Existentialism and human emotion

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Existentialism and human emotion


First we are accused of anarchy; then they say, "You're unable to pass judgment on others, because there's no reason to prefer one configuration to another"; finally they tell us, "Everything is arbitrary in this choosing of yours. Yon take something from one pocket and pretend you're putting it into the other. To give you an example which will enable you to understand forlornness better, I shall cite the case of one of my students who came to see me under the following circumstances: I think this is why Camus excelled The fighting man or his mother? We want freedom for freedom's sake and in every particular circumstance. Thus, here too the essence of man precedes the historical existence that we find in nature. It is true in this sense, that we do not believe in progress. Mercier, a Catholic critic, with forgetting the smile of the child. The cult of mankind ends in the self-enclosed humanism of Comte, and, let it be said, of fascism. Therefore, before there can be any truth whatsoever, there must be an absolute truth; and this one is simple and easily arrived at; it's on everyone's doorstep; it's a matter of grasping it directly. Consequently, we are dealing here with an ethics of action and involvement. We are therefore personally responsible for what we are and what we do. Thus, the individual man is the realization of a certain concept in the divine intelligence. For every man, everything happens as if all mankind had its eyes fixed on him and were guiding itself by what he does. Such is the first principle of existentialism. Before you come alive, life is nothing; it's up to you to give it a meaning, and value is nothing else but the meaning that you choose. One can not help considering the truth of the matter. If, on the contrary, I feel that my love for my mother isn't enough, I'll leave. On the surface these two actions resemble those we've just described. If anybody thinks that he recognizes here Gide's theory of the arbitrary act, he fails to see the enormous difference between this doctrine and Gide's. Man is always the same. It is a matter of a simple sort of anguish that anybody who has had responsibilities is familiar with. He had entered the Jesuit order in the following way: Condemned, because he did not create himself, yet, in other respects is free; because, once thrown into the world, he is responsible for everything he does.

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Existentialism and human emotion

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Existentialism: Jean-Paul Sartre, "Existentialism is a Humanism"




Whatever doctrine we may be considering, whether one like that of Descartes or that of Leibnitz, we always grant that will more or less follows understanding or, at the very least, accompanies it, and that when God creates He knows exactly what He is creating. For example, suppose I ask myself, "Will socialization, as such, ever come about? But he very wisely looked upon all this as a sign that he was not made for secular triumphs, and that only the triumphs of religion, holiness, and faith were open to him. I think that Sartre is very good, extremely good, but I also think that this collection of recyclables is really low quality. For we mean that man first exists, that is, that man first of all is the being who hurls himself toward a future and who is conscious of imagining himself as being in the future. This does not entirely settle the objection to subjectivism. Take the first objection. The other is indispensable to my own existence, as well as to my knowledge about myself. The word subjectivism has two meanings, and our opponents play on the two. What is meant here by saying that existence precedes essence?

Existentialism and human emotion


First we are accused of anarchy; then they say, "You're unable to pass judgment on others, because there's no reason to prefer one configuration to another"; finally they tell us, "Everything is arbitrary in this choosing of yours. Yon take something from one pocket and pretend you're putting it into the other. To give you an example which will enable you to understand forlornness better, I shall cite the case of one of my students who came to see me under the following circumstances: I think this is why Camus excelled The fighting man or his mother? We want freedom for freedom's sake and in every particular circumstance. Thus, here too the essence of man precedes the historical existence that we find in nature. It is true in this sense, that we do not believe in progress. Mercier, a Catholic critic, with forgetting the smile of the child. The cult of mankind ends in the self-enclosed humanism of Comte, and, let it be said, of fascism. Therefore, before there can be any truth whatsoever, there must be an absolute truth; and this one is simple and easily arrived at; it's on everyone's doorstep; it's a matter of grasping it directly. Consequently, we are dealing here with an ethics of action and involvement. We are therefore personally responsible for what we are and what we do. Thus, the individual man is the realization of a certain concept in the divine intelligence. For every man, everything happens as if all mankind had its eyes fixed on him and were guiding itself by what he does. Such is the first principle of existentialism. Before you come alive, life is nothing; it's up to you to give it a meaning, and value is nothing else but the meaning that you choose. One can not help considering the truth of the matter. If, on the contrary, I feel that my love for my mother isn't enough, I'll leave. On the surface these two actions resemble those we've just described. If anybody thinks that he recognizes here Gide's theory of the arbitrary act, he fails to see the enormous difference between this doctrine and Gide's. Man is always the same. It is a matter of a simple sort of anguish that anybody who has had responsibilities is familiar with. He had entered the Jesuit order in the following way: Condemned, because he did not create himself, yet, in other respects is free; because, once thrown into the world, he is responsible for everything he does.

Existentialism and human emotion


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